In my recent post “Discernment and the Hard, Long, Right Road Beneath Your Feet” I pointed out that as we discern what to do with our lives, since God never intends us to reach some good end via evil means, we can rule out options, however attractive, which seem to necessitate blameworthy shortcuts. Either we have been deceived (from within or without) about the actual goodness of the good we have in mind, or it is indeed a good, but not one we are being called to do, or perhaps we are and we just have to be patient. With this in mind, I concluded by talking a bit about this very challenging notion that, thus, in some sense, the road we are on is the road we are meant to be on. It doesn’t mean God doesn’t have something better in mind for us and it doesn’t mean that if we are in dire straits we are meant to stay there, but it does mean that the next step is most likely somewhere within 2-3 feet from where we are standing (give or take a bit, depending on the length of your legs).
With this in mind, here is an interesting question: Is the familiar colloquialism “I have better things to do” ever really true? When we say, merely mutter, or mentally muse “I have better things to do,” we assert that the present frustration or inanity is keeping us from something more important – something “better”. But is this really the case? What does “better” mean here?
Sure, in the general, abstract, objective sense there may be higher goods than are attainable in the long line at the grocery store, or when faced with the third poopy diaper in the span of 10 minutes, or when having to go help with breakfast whilst one’s magnum opus lies unfinished on the computer screen (alas!). However, the good/best (or evil/worst) actions are also contextual:
…the morality of every human act is determined by the object, the circumstances and the intention. If any one of the three is evil, then the human act in question is evil and should be avoided. - What Makes Human Acts Good or Bad? by Fr. Kenneth Baker, S.J.
As we can only ascertain the “better” in light of the “best,” and since the “best” actions (in a moral sense) must not only be good objectively but also good in relation to our circumstances and the state of our heart, I find the conclusion rather inescapable: There is never a moment in which I really have “better things to do” than those right in front of me, as frustrating, humbling, or inane as they may be.
Whatever situation I am currently in is the one which I am (now) called to embrace with heroic virtue. No matter where we are going, to whatever more exciting or glamorous goods we are impatient to get started on, our next step is right in front of us and it is that step, first (temporally) and foremost (eternally) that we must seek to live out as perfectly as we can.
So, wait patiently in that grocery store line and be sure to give the cashier a smile. Change that poopy diaper whilst singing “Bingo,” and be prepared for a fourth barrage. And go ahead and hit save on that magnum opus because…
*yells* “I’m coming down, sweetheart!”
… you really have nothing better to do.